|John looking like he is doing something|
Yesterday, John wrote a new post on his blog discussing how certain core doctrines have been abandoned in the modern LDS Church. I will respond to each.
First, John mentions that the gift of tongues is no longer practiced in the LDS Church. It is true to say that certain aspects of the gift are not openly practiced (I would not go so far to say it is not practiced at all, beyond my observational scope), but to say it is not practiced at all is silly. Part of the gift of tongues is the ability to comprehend and speak other languages; thousands of missionaries show every day that this gift is still alive and well.
Next, John mentions that the Church does not talk about the Second Coming and the millennium and both are not emphasized as much as they were in the early days. However, this is not really as new as John makes it out to be. In the early days, Saints lived in a millenialist culture where most Christians believed the end was near. But, after that generation passed the emphasis calmed down. Elder Bruce R. McConkie, according to his son Joseph F. McConkie, often said the Second Coming would not happen in his lifetime. No one knows when the Lord's return will happen, and it is not wise to be focused solely on it when God wants us to live for the future.
The concept "Zion" means multiple things in the scriptures, but John wants to redact it simply to mean living the law of consecration here and now. Had John taken his temple covenants seriously, he would know that in some ways we still live the law of consecration (although not fully). Also, John seems to think that the Church has renounced the belief that Zion will be built on this continent (that would be news to me). Zion will be built when we are ready, sadly we are not yet. Hugh Nibley reminded us vividly of that.
John goes on to attack the Book of Mormon, stating that the early Saints thought it talked about the Indians, and the Church recently changed its stance on that. Problem is, the text does not say the book is written to Indians; that was an interpretation that Saints of the time gave of the text, a metatext as anthropologist, Daymon Smith, writes in his first volume of A Cultural History of the Book of Mormon. The cover page of the Book of Mormon makes it clear that the book is written to all people, not just the remnant of the house of Israel:
Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ. (Book of Mormon Title Page)The topic of becoming like God has not been abandoned at all; the Church recently released an essay on the topic and the concept is also taught in the temple. So, this claim is patently false.
Dehlin concludes by saying that prophet, seers, and revealtors, do not manifest any of the gifts. How he knows that, he doesn't say. True, the church has not canonized a revelation since 1978 (Dehlin says 1918, 60 years out of date), but John is guilty of equivocation to assume that because a revelation is not canonized that revelation does not exist.
Many of these claims are made in anti-Mormon tracts that you find on street corners when you attend General Conference. With a PhD in psychology, you would think Dehlin would be better than a street preacher. But, as always, Dehlin disappoints and shows that in the third year of being an excommunicant he still has not grown up. Get over yourself John.